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Official music video by Post Malone performing “Circles” – off his new album ‘Hollywood’s Bleeding’ available now:

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Official “Circles” Lyrics

We couldn’t turn around
Til we were upside down
I’ll be the bad guy now
But know I ain’t too proud
I couldn’t be there
Even when I tried
You don’t believe it
We do this every time

Seasons change and our love went cold
Feed the flame because we can’t let go
Runaway but we’re running in circles
Runaway, runaway
I dare you to do something
I’m waiting on you again
So I don’t take the blame
Runaway but we’re running in circles
Runaway, runaway, runaway

Let go
I got a feeling that it’s time to let go
I said so
I knew that this was doomed from the get go
You thought that it was special, special
But it was just the sex though, the sex though
And I still hear the echoes, the echoes
I got a feeling that it’s time to let it go
Let it go

Seasons change and our love went cold
Feed the flame because we can’t let go
Runaway but we’re running in circles
Runaway, runaway
I dare you to do something
I’m waiting on you again
So I don’t take the blame
Runaway but we’re running in circles
Runaway, runaway, runaway

Maybe you don’t understand what I’m going thru
It’s only me, what you got to lose
Make up your mind, tell me what are you gonna do
It’s only me, let it go

Seasons change and our love went cold
Feed the flame because we can’t let go
Runaway but we’re running in circles
Runaway, runaway
I dare you to do something
I’m waiting on you again
So I don’t take the blame
Runaway but we’re running in circles
Runaway, runaway, runaway

Video Director: Colin Tiley
Video Producer: Jamee Ranta
for Boy In The Castle

#PostMalone #Circles #HollywoodsBleeding

Music video by Post Malone performing Circles. © 2019 Republic Records, a division of UMG Recordings, Inc.

33 comentarios en «Post Malone – Circles»
  1. "you've got to deal with it by admitting being helpless but to deal with it because of admitting your circumstances for what they are and bearing or enduring it enough to just hate things for what they are enough to get to a place where you can find settle about relevant circumstances and be done with (concerning about) it (involvingly or involvedly) enough to manage making life changes to have better circumstances, be more understanding and acceptably, or more so gradually, – expressive because of it."

    – "fear (contradictive persistence of involvement with imposings) and anger (having been burdened by or about enduring concerns persistently) should be differed about to make comparisons enough to figure pointlessness of finding settle about enduring being burdened by or about concerns involvingly to not be so bothered by or about being involved similarly because of feelings according to regarding regards because of interactions or involving circumstances (expressively or expressably.)"

    they misunderstand to impose assertions and presumptions for persistence about involvement which they'd then justify accordingly (because of having overwhelmed the capacity to differ.) though it could be expression about similarly felt about interactions that seem to seem similar or similarly like.

    realize how something is making you feel, be patient enough to realize the similarity of what's causing you to feel that way (potentially to a persistent extent) and notice a difference of or about the persistence of or for the involvement with the interaction enough to not be as bothered by it bothering for persisting about it accordingly or similarly to be relieved by the potential of and for difference of interactions enough to express a difference uninterruptedly and to figure the reasons for being involved similarly as pointless.

    getting to the point of, "how do i change, world," is when everything can start going right. though psychopaths have their own way of turning that into "how should i change for you to help you make your comparisons that you want to figure, psychopath," in a dimming way.

    the closer you get to finding comprehensive settle about something, the more your reasons why become clear.

    "figuring reactions as a role to action's role because of action desiring settle accordingly according to persistence for reaction role's reaction accordingly, figuring finding contentment because of discontentment ironically to no avail."

    "how people want to figure things (because of and for the reasons why) and what's (involvingly or involvedly) relevant to them (or else they'd misunderstand and accordingly.)"

    the usual of emotional flow:

    whenever nervous about imposing interactions to endure being or feeling burdened for or about (because of figured involvement according to an interaction of an unresolved, unsettling kind,) differ the potential if you can (notice more to make comparisons about the interactions to figure involvements according to figuring what and how to enable settle about discontentment about endured circumstances or conditions to notice and figure a difference to be open to more) because of it not persisting according to causing concern to not concern about it like enduring to involvingly feel burdened by it imposing and or just or it's persistence in order to understand the difference enough to enable accommodating self consideration and to be thrilled to differ enough to accept itfor what it is and compare interactions according to the differences instead of being overwhelmed by it's persistence or imposings to the point of practically falling in love with it (instead of uninvolving openness to or about relatable discontentment by figuring settle about past concerns enough to want to experience more or something different) because of the overwhelmed concern about contradictiveness towards enabling self considerations elaborations imposed contradictively by persistent imposings to the extent of figured settle found by enduring it accordingly and the openness to more having been contradicted by persistence for circumstances caused by the imposings that contradict self enabling self considerations accordingly.

    they (psychopaths or retards) persist to change the way people feel about them because of the way that they wanted people to feel about them because of the concerns that imposed interactions expressed involvement similarly to what they felt about the way the reasons why elaborated accordingly (and to figure accordingly.)

    they were trying to be an unavoidable outcome to play middleman.

    "the closer you get to finding comprehensive settle about something, the more your reasons why become clear."

  2. This is so devil/Illuminati coded. There is no reason why his eyes should be rolling white at :18. And I'm so confused by the comments. This song is about not being able to escape a toxic situation/relationship because you're literally sucked into it by the DEVIL. lol… I know this on a deeply personal level, with my own tangos with God's fallen angel. True fans would know that this man is struggling and lost. There's nothing chill or enlightening or soothing about this song or this video. If you're a Christian, God would make it abundantly clear to you in watching this and reading the comments. It's sad how lost people are and misguided so much so that the darkness of this song and lyrics mistakenly provide a false sense of peace to apparently so many of you. May God show you his unconditional love, grace and mercy in only ways that he can. I love you Austin & fans.

  3. The Industrial Revolution and its consequences have been a disaster for the human race. They have greatly increased the life-expectancy of those of us who live in “advanced” countries, but they have destabilized society, have made life unfulfilling, have subjected human beings to indignities, have led to widespread psychological suffering (in the Third World to physical suffering as well) and have inflicted severe damage on the natural world. The continued development of technology will worsen the situation. It will certainly subject human being to greater indignities and inflict greater damage on the natural world, it will probably lead to greater social disruption and psychological suffering, and it may lead to increased physical suffering even in “advanced” countries. The industrial-technological system may survive or it may break down. If it survives, it MAY eventually achieve a low level of physical and psychological suffering, but only after passing through a long and very painful period of adjustment and only at the cost of permanently reducing human beings and many other living organisms to engineered products and mere cogs in the social machine. Furthermore, if the system survives, the consequences will be inevitable: There is no way of reforming or modifying the system so as to prevent it from depriving people of dignity and autonomy. If the system breaks down the consequences will still be very painful. But the bigger the system grows the more disastrous the results of its breakdown will be, so if it is to break down it had best break down sooner rather than later. We therefore advocate a revolution against the industrial system. This revolution may or may not make use of violence; it may be sudden or it may be a relatively gradual process spanning a few decades. We can’t predict any of that. But we do outline in a very general way the measures that those who hate the industrial system should take in order to prepare the way for a revolution against that form of society. This is not to be a POLITICAL revolution. Its object will be to overthrow not governments but the economic and technological basis of the present society. In this article we give attention to only some of the negative developments that have grown out of the industrial-technological system. Other such developments we mention only briefly or ignore altogether. This does not mean that we regard these other developments as unimportant. For practical reasons we have to confine our discussion to areas that have received insufficient public attention or in which we have something new to say. For example, since there are well-developed environmental and wilderness movements, we have written very little about environmental degradation or the destruction of wild nature, even though we consider these to be highly important.

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